Stotram Info:
Lalitha Sahasranama stotram can be recited independently or followed by Phalashruti. Only phalashruti is never recited. It only describes what we get from reciting Lalitha Sahasranama Stotram. SREE LALITHA SAHASRANAMA STOTRAM TAMIL SCRIPT. Austin Hindu Temple. 9801 Decker Lake Road, Austin, TX 78724. Ph: 1-512-927-0000.
Download Stotram Lyrics (pdf & direct Links):
⇒ Lalita Sahasranamavali In Sanskrit / Hindi :
Source 2 : sanskritdocuments.org | PDF Link| Text Link
⇒ Lalita Sahasranamavali In Telugu:
Source 1 : sanskritdocuments.org | PDF Link| Text Link
⇒ Lalita Sahasranamavali In Tamil:
Source 1 : sanskritdocuments.org | PDF Link| Text Link
⇒ Lalita Sahasranamavali In Kannada:
Source 1 : sanskritdocuments.org | PDF Link| Text Link
⇒ Lalita Sahasranamavali In Gujarati:
Source 1 : sanskritdocuments.org | PDF Link| Text Link
⇒ Lalita Sahasranamavali In Punjabi:
Source 1 : sanskritdocuments.org | PDF Link| Text Link
⇒ Lalita Sahasranamavali In Bengali:
Source 1 : sanskritdocuments.org | PDF Link| Text Link
⇒ Lalita Sahasranamavali In Oriya:
Source 1 : sanskritdocuments.org | PDF Link| Text Link
⇒ Lalita Sahasranamavali In Malayalam:
Source 1 : sanskritdocuments.org | PDF Link| Text Link
Meaning:
1 : Meaning In English (source 1) | stotraratna.sathyasaibababrother…
Listen Online:
S.No | Link | Singer | Music | Song Name |
1 | gaana.com/.... | YN.Sharma & Vijayalakshmi Sharma | - | Sri Lalitaa Sahasranaamaavali Part 1 ( Basant Navratri Special ) |
2 | gaana.com/.... | YN.Sharma & Vijayalakshmi Sharma | - | Sri Lalitaa Sahasranaamaavali Part 2 ( Basant Navratri Special ) |
3 | gaana.com/.... | YN.Sharma & Vijayalakshmi Sharma | - | Sri Lalitaa Sahasranaamaavali Part 3 ( Basant Navratri Special ) |
4 | gaana.com/.... | YN.Sharma & Vijayalakshmi Sharma | - | Sri Lalitaa Sahasranaamaavali Part 4 ( Basant Navratri Special ) |
Buy & Download mp3 Audio:
S.No | Link | Singer | Album | Song Name | Price |
coming soon |
Sample text lyrics in English:
{|| shrIlalitAsahasranAmAvalI ||}
|| dhyAnam ||
sindUrAruNavigrahAM trinayanAM mANikyamaulisphurat
tArAnAyakashekharAM smitamukhImApInavakShoruhAm |
pANibhyAmalipUrNaratnachaShakaM raktotpalaM bibhratIM
saumyAM ratnaghaTastharaktacharaNAM dhyAyetparAmambikAm ||
aruNAM karuNAtara~NgitAkShIM dhRRitapAshA~NkushapuShpabANachApAm |
aNimAdibhirAvRRitAM mayUkhairahamityeva vibhAvaye bhavAnIm ||
dhyAyet padmAsanasthAM vikasitavadanAM padmapatrAyatAkShIM
hemAbhAM pItavastrAM karakalitalasaddhemapadmAM varA~NgIm |
sarvAla~NkArayuktAM satatamabhayadAM bhaktanamrAM bhavAnIM
shrIvidyAM shAntamUrtiM sakalasuranutAM sarvasampatpradAtrIm ||
saku~NkumavilepanAmalikachumbikastUrikAM
samandahasitekShaNAM sasharachApapAshA~NkushAm |
asheShajanamohinImaruNamAlyabhUShAmbarAM
japAkusumabhAsurAM japavidhau smaredambikAm ||
|| atha shrI lalitA sahasranAmAvalI ||
OM aiM hrIM shrIM shrImAtre namaH |
OM shrImahArAj~nai namaH |
OM shrImatsiMhAsaneshvaryai namaH |
OM chidagnikuNDasaMbhUtAyai namaH |
|| dhyAnam ||
sindUrAruNavigrahAM trinayanAM mANikyamaulisphurat
tArAnAyakashekharAM smitamukhImApInavakShoruhAm |
pANibhyAmalipUrNaratnachaShakaM raktotpalaM bibhratIM
saumyAM ratnaghaTastharaktacharaNAM dhyAyetparAmambikAm ||
aruNAM karuNAtara~NgitAkShIM dhRRitapAshA~NkushapuShpabANachApAm |
aNimAdibhirAvRRitAM mayUkhairahamityeva vibhAvaye bhavAnIm ||
dhyAyet padmAsanasthAM vikasitavadanAM padmapatrAyatAkShIM
hemAbhAM pItavastrAM karakalitalasaddhemapadmAM varA~NgIm |
sarvAla~NkArayuktAM satatamabhayadAM bhaktanamrAM bhavAnIM
shrIvidyAM shAntamUrtiM sakalasuranutAM sarvasampatpradAtrIm ||
saku~NkumavilepanAmalikachumbikastUrikAM
samandahasitekShaNAM sasharachApapAshA~NkushAm |
asheShajanamohinImaruNamAlyabhUShAmbarAM
japAkusumabhAsurAM japavidhau smaredambikAm ||
|| atha shrI lalitA sahasranAmAvalI ||
OM aiM hrIM shrIM shrImAtre namaH |
OM shrImahArAj~nai namaH |
OM shrImatsiMhAsaneshvaryai namaH |
OM chidagnikuNDasaMbhUtAyai namaH |
A few decades ago the Lalita Sahasranama (1,000 Names of the Divine Mother) was not being chanted by the devout. Many believed if the Sahasranama was not chanted properly, it would result in the Goddess being angry and great harm would befall them. The priest class also scared the common man. Amma reassured her devotees that it is not necessary to call one’s own mother according to musical principles. Devi is the Divine Mother, mother of all.
The mother doesn’t mind if the child’s cry is not in the proper musical pitch or tone; what she is listening to is the intensity of the feeling, in her child’s heart, resonating in the cry. Apart from saying this, Amma has made sure that her children are thoroughly exposed to the benefits of chanting the Lalita Sahasranama. At all the Brahmasthanam festivals, thousands of devotees chant the 1,000 names five times a day.
Amma made Lalita Sahasranama so popular. As a result we can see thousands of Amma’s children from various countries, all around the globe, chanting the Lalita Sahasranama daily. So far (June 2015), nine lakhs (9,00,000) copies of the book has been printed in various languages for the use of the daily chant.
Amma has chosen Lalita Sahasranama archana (and chanting) as a daily practice for relief from the perils in life and for spiritual progress. In Amritapuri, there is dawn-to-dusk chanting of the Lalita Sahasranama. Apart from this all the monastic members and other residents of Amritapuri chant the Lalita Sahasranama at least once a day as part of their personal sadhana (spiritual practice). Amma also encourages her householder devotees to chant the Sahasranama daily.
In the present age, the instincts of the heart and the motherly instinct have been lost. Motherhood is the symbol of love, compassion and forbearance. – Amma
Feminine qualities like compassion and love should become stronger in men and masculine qualities like steadiness and courage should grow in women. – Amma
Devi will always protect those who chant the Lalita Sahasranama with devotion every day. They will never face a shortage of food and basic necessities, and will also gain spiritual growth. -Amma